蜜桃交友

By Pope

The Saturday afternoon briefing concluded the first week of discussions on the Synod for the Amazon, and saw the participation of four speakers on the podium: two bishops, a woman religious, and a deacon.

Summary by Dr Paolo Ruffini

The Prefect of the Dicastery for Communications, Dr Paolo Ruffini, began by providing a summary of the themes discussed during the morning interventions. These included interreligious, ecumenical and intercultural dialogue, respect for cultures, and the rights of indigenous people to live their own lifestyle.

The Prefect cited words that had been recalled in one of the morning's interventions: those of Pope Saint John Paul II when he visited Manaus in 1991, regarding how the Church is always on the side of dignity and the right to life.

The role of women was another issue introduced several times in the Synod Hall on Saturday morning. The theme of religious life, especially that of women religious as leaders of Christian communities, was underlined. Here the Prefect referrted to a quote of Pope Saint Paul VI used in one of the interventions calling for women to have an influence on the life of the Church: something they are already doing in the Amazon Region, Dr Ruffini said.

Comments by Fr Giacomo Costa SJ

The Secretary of the Information Commission, Jesuit Fr Giacomo Costa, continued by explaining how participants returned to the Synod Hall on Saturday morning after their work in the 鈥渃ircoli minores鈥�. He spoke of a convergence of paths towards an integral conversion beginning with the Gospel. He used the term 鈥淪amaritan Church鈥� to describe a prophetic Church, in communion, and based on solidarity.

Other strong themes that emerged, said Fr Costa, were the importance of listening to the cries provoked by violence, being attentive to the dignity of workers, and to the question of youth unemployment. There are new forms of slavery that must be confronted, he added: forced employment, prostitution, and organ trafficking 鈥渕ust be addressed in a prophetic way鈥�, he said.

Another theme was that of 鈥渋ntegral education鈥� capable of changing reality and helping us care for our common home. In order to have a Church 鈥渢hat can listen, and be listened to鈥�, said Fr Costa, we need to train people to promote co-citizenship based on compassion, to contribute to the 鈥渂uen vivir鈥�, or well-being of all.

Sister Zully Riosa Rojas Quispe, M.D.R. (Peru)

Sister Zully Riosa Rojas Quispe, M.D.R., is a Dominican Missionary Sisters of the Holy Rosary and works with indigenous peoples in Peru. She spoke of the need for humility and 鈥渓istening鈥�, a word that is repeated over 60 times in the Synod Instrumentum laboris, she said.

Sister Zully stressed how we all need to listen to the voice of God, the poor, creation, and the earth, that is coming to us from the Amazon. We must also be ready to acknowledge both our successes and our failures, she said.

Bishop Rafael Cob Garcia, Apostolic Vicar of Puyo (Ecuador)

According to Bishop Rafael Cob Garcia of Ecuador, the greatest challenge lies in the formation of priests and pastoral ministries. He recognized there are different needs, but he identified a common key to evangelization in the Amazon as being that understanding the local reality. The keyword, he said, is 鈥渋nculturation鈥�: in order to build a Church with an Amazonian and indigenous face, the Church must train local priests.

Deacon Francisco Andrade de Lima (Manaus)

Deacon Francisco Andrade de Lima comes from Manaus and was brought up 鈥渙n the banks of the river鈥�, he said, in a place where there were no schools or infrastructures. Like other young people of the region, he moved to the city where he met men and women missionaries from Europe who helped him discover his 鈥減ath of faith鈥�.

He spoke of the diaconate as a vocation and of the need to reflect on how the Church can be even more present in local communities.

Bishop Adriano Ciocca Vasino of São Félix do Araguaia (Brazil)

Bishop Adriano Ciocca Vasino is Italian, but has spent seven years in the southern part of the Amazon. He described this area as the 鈥渘ew agricultural frontier鈥�, where cattle breeding is having a marked impact on the environment.

He spoke of his own experience of providing formation for missionary leaders, education and training for priests to be missionary pastors.

The traditional seminary is not sufficient, he said: the local Church needs priests who come out of the communities. We need a theology that speaks to people of the presence of God and shows that presence, said Bishop Vasino.

A question about vocations

Bishop Rafael Cob Garcia chose to answer the first question regarding obstacles to vocations in the Amazon Region. The Bishop acknowledged that there are very few vocations. He offered one reason as being an imbalance between the academic quality of studies locally, as opposed to seminaries in the cities. Seminarians 鈥済et discouraged and leave鈥�, he said.

Another reason, he suggested, is a 鈥渄ifficulty understanding disciplinary norms of Catholic Church, including celibacy鈥�. This has an impact on many indigenous candidates, he added. Conditions in the Amazon are different, said Bishop Rafael Cob Garcia, which is why the Church needs to look at 鈥渘ew pathways鈥�.

A question about syncretism

Bishop Adriano Ciocca Vasino chose to answer a question on how the Church discerns between authentic inculturation of the Gospel and syncretism, or the merging of beliefs. He stressed, first of all, the need to view things from the perspective of indigenous culture and, 鈥渁fter dialogue鈥�, to see what coincides with the Gospel. We need to enter more deeply into their mentality, he said, understanding and respecting their culture, 鈥渢he soul of their spirituality鈥�.

A question about formation

Bishop Rafael Cob Garcia affirmed that the Church 鈥渃an be served in different ways鈥�, and that we need to consider this in terms of formation. Service, he said, is the 鈥減rimary dimension鈥�. The priest is there to serve the people, he said, but lay people too are 鈥減rotagonists of evangelization鈥�. Bishop Garcia suggested taking steps to encourage Church that is less clerical and more ministerial.

Deacon Francisco Andrade de Lima said that, during the process of listening that preceded this Synod, he came to realize that 鈥渢he face of Amazon Church is also a female face鈥�. Women ensure the faith remains alive in communities that receive ordained ministers once or twice a year, he said.

A question about protecting the Amazon

Answering a question about who has the responsibility to protect the Amazon, Bishop Adriano Ciocca Vasino affirmed that the sovereignty of the countries of the Amazon region is not in question. We do live in a globalized world, he added, which means we need to 鈥済o beyond populism鈥� which is neither good for the Amazon, nor for the health of our planet.

A question about a Church with an Amazonian face

Bishop Adriano Ciocca Vasino responded to a journalist who wanted to know what changes should be made in order to form a Church with a more Amazonian face. The Bishop said he 鈥渄reams鈥� of creating an Amazonian seminary in which to form people, 鈥渟tarting from their own realities鈥�. This means providing local formation with local formators who understand the reality and know the language, he said.

The Church needs to pass from being one that visits areas, to one that it there permanently, he said. People want to be 鈥渟upported and accompanied鈥�, said Bishop Vasino, which means creating a presence, sharing their everyday lives, being involved, understanding their 鈥渟igns and symbols鈥�, what they feel and what they do. By way of solution, the Bishop suggested a specific formation for Amazonian priests that is more practical than academic.

Sister Zully Riosa Rojas Quispe added the need to integrate elements of 鈥渁ncestral wisdom鈥� into traditional philosophy and theology studies.

Answering a follow-up question on the same topic, Bishop Adriano Ciocca Vasino identified two different models of formation and leadership: the traditional model of people coming forward, and that of selecting people who are already leaders in their communities, and providing them with further formation. The Bishop spoke of his own experience trying to discover how best to form priests destined to be missionaries in the Amazon. Theology in his school is open to both men and women, he said, but it begins with the local reality. After initial years of study, candidates are sent to work within an indigenous community for four years. If that community agrees they are suitable, they are ordained. The Bishop said there are women too who are training to become theologians. Should the Pope allow it, and if the local community requests it, he would ordain them deacons, said Bishop Vasino.

A question about a Synod on role of women in the Church

Dr Ruffini responded to a question regarding the possibility of a future Synod on the role of women in the Church. He explained the synodal procedure: how convergent themes are brought forward from the small group discussions and General Congregations, toward formulating a final document. Individual paragraphs of the Instrumentum Laboris are not being discussed as in the past, he explained. The discussion and sharing on the text is more in general and less structured. The dynamic in the groups is to put forward concerns or reflections. The moderator then selects which themes will be examined in the various sessions.

A question about evangelization

Another journalist asked why it was important to evangelize indigenous communities who already have their own beliefs. Bishop Rafael Cob Garcia responded acknowledging that indigenous communities do have their own spirituality, but that what Jesus came to proclaim is for the entire world, not just for certain peoples: 鈥淭hat they might have life and have it to the full鈥�. But, when multinationals don鈥檛 respect their right, the Church also supports and protects these communities from the greed of others. Their land is not like 鈥渁 cupboard you go to when you need something鈥�, he said.

A question about ecological sins

Bishop Adriano Ciocca Vasino picked up on the term 鈥渆cological sins鈥� used by Archbishop Pedro Brito Guimarâes of Palmas at Friday鈥檚 briefing. The Synod is an opportunity 鈥渢o broaden the concept of Christian ethics鈥�, he said, introducing sins against nature and the environment, developing an environmental anthropology according to which 鈥渆verything is connected鈥�. The Bishop said he hoped this could lead to a 鈥渃hange of mentality鈥�. An incorporation of theology and ecology, he concluded, may also lead to changes in the Code of Canon Law.