Cardinal Cantalamessa: God is not dead. His death brings us true life
By Lisa Zengarini
Before the Way of the Cross in the Colosseum on Friday evening, Pope Francis presided over the liturgy of the Passion of the Lord at St. Peter's Basilica, commemorating the last hours of Jesus' life.
āDeath of Godā - Reinterpreting Nietzsche
The homily was pronounced by Cardinal Raniero Cantalamessa, O.F.M. Cap., the Preacher of the Papal Household, who focused his reflection on the ideological āDeath of Godā the modern secularized Western world has been experiencing for over a century, and which found its fullest expression in the famous words Friedrich Nietzsche put in the mouth of the "madman" in his āThe Joyful Scienceā.
"Super-man" and modern nihilism
The idea behind that proclamation was not to replace God with nothing, but with a "Super-man", as the German philosopher expressed in another famous writing, āEcce Homoā.
However, Cardinal Cantalamessa remarked, it has indeed led to modern-time nihilism, ābeyond good and evilā, another battle-cry of Nietzsche, which is nothing else but āthe will to power" we are dramatically witnessing today.
"It is significant that, precisely in the wake of Nietzscheās thought, some have come to define human existence as a 'being-for-death' and to consider all the supposed human possibilities as 'nullities from the start'," he said.
Nihilism and relativism
Although it is ānot up to us to judgeā the German philosopher who āhad his share of suffering in his lifeā and whose āheart only God knowsā, continued Cardinal Cantalamessa, we ācan and must judgeā the consequences that his thought has had in our world, and whose common denominator āis a total relativism in every field ā ethics, language, philosophy, art, and, of course, religionā.
"Nothing more is solid; everything is liquid, or even vaporous," said the Cardinal. "At the time of Romanticism, people used to bask in melancholy, today in nihilism!"
As believers, he said, Christians have the duty to show what is behind Nietzsche's proclamation of 'the Death of God': that is manās denial of the Lordās infinite Love described symbolically in the Genesis account of Creation, which He confirmed by humbling Himself into a Man and ābecoming obedient to the point of death, even death on a crossā (Phil. 2;8).
We proclaim your Death, O Lord
Opposed to nihilism, āwhich is the true āblack holeā of the spiritual universeā, is the Christian unwavering faith in Godās Resurrection, Cardinal Cantalamessa said in conclusion.
āLet us, therefore, continue to repeat, with heartfelt gratitude and more convinced than ever, the words we proclaim at every Mass: āWe proclaim your Death, O Lord, and profess your Resurrection until you come againā.ā
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