Pope at Mass: Trust in God makes us free
By Pope
In his homily at the daily Mass at the Casa Santa Marta, Pope Francis spoke about âdocilityâ to the Word of God, which âis always newâ. Reflecting on the first Reading, the Pope focused on Godâs rejection of Saul as king, a âprophecyâ that was confided to Samuel.
The stages of corruption
Pope Francis said that the essence of Saulâs sin was his âlack of docilityâ to the Word of God, imagining that his own âinterpretationâ of Godâs command was âmore correctâ. The Lord had commanded the Israelites not to take anything from the people they had conquered, but they disobeyed. Pope Francis explained:
When Samuel goes to reject [Saul] on behalf of God, [Saul] tried to explain: âBut look, there were cattle, there were so many good, fat animals, and with these I offered a sacrifice to the Lordâ. He had not put anything in his own pocket, although others had. On the contrary, with this attitude of interpreting the Word of God as it seemed right to him, he allowed the others to put something of the plunder in their own pockets. The stages of corruption: it begins with a little disobedience, a lack of docility, and it keeps going further, further, further.
The lack of docility
After âexterminatingâ the Amalekites, Pope Francis said, the people took from the plunder âsmall and large beasts, the first fruits of what was vowed to extermination, to sacrifice to the Lordâ. But Samuel pointed out that the Lord prefers âobedience to the voiceâ of God to holocausts and sacrifices; and he clarified the âhierarchy of valuesâ: It is more important to have a âdocile heartâ, and âto obeyâ, than to âoffer sacrifices, to fast, to do penanceâ. The âsin of lacking docilityâ, the Pope continued, lies precisely in that preference for âwhat I think and not what the Lord commands of me which I donât understandâ. When you rebel against âthe will of the Lordâ, he said, you are not docile; âitâs like a sin of fortune-tellingâ. Itâs as if, although you say you believe in God, âyou were to go to a fortune-teller to have your palm read âjust in caseâ.â Refusing to obey the Lord, the lack of docility, the Pope repeated, is like âfortune-tellingâ.
When you insist on doing things your own way in the face the Lordâs will, you are an idolater, because you prefer what you think, that idol, to the will of the Lord. And for Saul, this disobedience cost him the kingdom: âBecause you have rejected the Word of the Lord, the Lord has rejected you as kingâ. This should make us think a little bit about our own docility. We often prefer our own interpretation of the Gospel [âŚ] for example, when we fall into casuistry, into moral casuistry⌠This is not the will of the Lord. The will of the Lord is clear; He makes it known with the commandments in the Bible, and makes it known with the Holy Spirit within your heart. But when I am obstinate, and turn the Word of the Lord into an ideology, I am an idolater, I am not docile.
Mercy, not sacrifice
Turning to the dayâs Gospel, from St Mark, Pope Francis recalled that the disciples were criticised âbecause they did not fastâ. Jesus uses an analogy: no one sews new cloth on an old cloak, because it would risk making the tear worse; and no one puts new wine in old wineskins, because the skins would burst, and both the wine and the wineskins would be lost. âRatherâ, the Lord said, ânew wine is poured into fresh wineskinsâ.
The newness of the Word of the Lord â because the Word of the Lord is always new, it always carries us onward â always wins, it is better than everything. It overcomes idolatry, it overcomes pride, and it overcomes this attitude of being too sure of ourselves, not through [commitment to] the Word of the Lord, but to the ideologies that I have built around the Word of the Lord. There is a very beautiful expression of Jesus that explains all this and that comes from God, taken from the Old Testament: âI desire mercy, and not sacrificeâ.
Trust in God
The Pope said that being a âgood Christianâ means being âdocileâ to the Word of the Lord, listening to what the Lord says about justice, charity, forgiveness, and mercy; and not being âinconsistent in lifeâ, using âan ideology to be able to go forwardâ. Itâs true, he added, that the Word of the Lord sometimes âgets us in troubleâ, but âthe devil does the same thingâ, âdeceptivelyâ. So to be a Christian, Pope Francis concluded, âis to be free,â through âtrustâ in God.
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